Varg is a conservative pagan nationalist, he opposes multiculturalism, feminism, homosexuality, consumer culture, globalisation and liberalism. And he hates christianity for various reasons, but seems to think that jews are behind every problem in the world. He constantly calls Norway a soviet state and is clearly disgruntled by many of it's leftist economic policies and he hates both socialism and leftists, but he hates capitalism, globalization, consumerism and modern right wingers (neoconservatism) just as much, so he really doesn't fit any left or right wing stereotype/label when it comes to economics.Forlorn Drifter wrote: Both of the men have interesting ideology though. I don't agree with them, but it is interesting. Varg is a supremacist, at least as far as I can tell, but he doesn't follow Christianity, which is odd. That's out of place with most supremacist fronts, including Stormfront, who is known for using so many Nordic symbols and such.
Breivik is interesting because he isn't a supremacist, but just extremely prejudiced against Islam and its followers. I also find it interesting he is, in his own words, "an extreme right Zionist". That is really interesting. Sounds like somebody who would be up for a modern day crusade...
In US political termis, maybe you could call Varg a paleoconservative, where as Breivik would be a neoconservative. The modern day crusade thing is very accurate, as he's a member of Freemasons and some organization called Knights Templar (not sure if it's imaginary one or not
So basically both are mentally unstable conservative nationalists, but where as Varg sees christianity and jews as the reason for modern "moral decadence and cultural decline", Breivik considers those two as the answer to those problems.He summarizes his goals, stating "I believe Europe should strive for: A cultural conservative approach where monoculturalism, moral, the nuclear family, a free market, support for Israel and our Christian cousins of the east, law and order and Christendom itself must be central aspects (unlike now)
