Crabmaster2000 wrote:If you guys want to define the law specifically as thou shall not murder, in order to distinguish it from killing thats fine. I'm pretty sure God didnt drown infants during the flood in self defence. Or explode them in Sodom and Gomorrah because of a home invasion. I'd bet a significant number of the children during the final curse of Egypt werent at war with him either. Where Aaron's sons deserving of death while they tried to glorify your God? Or the man that attempted to prevent the Ark from crashing to the ground? Or was it moral for God to ask men to dash babies against the rocks in order to end their lives?
I'll put it bluntly. The book says sin deserves death and damnation. Every sin gets the same ultimate punishment and everybody sins. If God wants to bring judgement to some earlier than other's that's his prerogative. He is God. Thankfully for us, most of the time people get to live and have a chance to repent.
The Christian's job is to warn people and encourage them down the right path.
Crabmaster2000 wrote:why would we hold his ideas of morality at a standard any higher than our own?
He's God. He isn't a man, he's a being beyond our ability to understand completely. Frankly, if he is real, it doesn't matter what we think about his moral code, it is the correct one because God would define correctness.
Original_Name wrote:Mjm mentioned that homosexuality is inherently a sin because it is a "temporal" pursuit. That is to say -- following, for the sake of discussion, the common Christian belief that the physical body is a vessel for the soul -- that a "sin" constitutes utilizing the God-given body to serve that which is irrelevant to spiritual well-being. There is a quote which goes, "Classicism is the subordination of the parts to the whole; Decadence is the subordination of the whole to the parts," which, while it is not a saying of Christian origin, seems to be an eloquent summary of what is at the crux of the assertion which reasons that temporal pursuits are sins.
I don't think all pursuits of this life are sins. Playing video games isn't going to hurt me spiritually.
Original_Name wrote:The difference being that I see the things which my existence immediately effects as being various degrees of temporal. I think that there is in some manner a degree of force which is not temporal (after all, the creation of our universe from any ideological background must be explained as the product of a 0:1 ratio at some point down the line), however all facets of my perception are temporal -- so I do my best, in mortal half-blindness, to serve the highest order that manifests itself. It is for this reason that I am an Environmentalist.
I think we agree here. I don't think I can understand the whole of truth and morality, but I do my best.
Original_Name wrote:In serving your Lord, however, what is not temporal? The media that faith is transcribed in is temporal -- the apostles, the book, the language, the words. Your very cognitive perception of it is temporal -- might I remind you that you are a scholar of your faith; you discovered your faith by learning about it, just as secluded island-folk do not abide by its laws (unless by total coincidence) by way of unavoidable ignorance.
I think we agree here, there are problems in trying to understand something we can't completely understand.
Original_Name wrote:Love between a man and woman is often as temporal as love between two men or two women, yet do they not feel the same sensations of elevation as though they have been freed of their mortal constraints for the duration of their deepest expressions of romance? Do they not feel the same welling of the tear-ducts when they gaze upon their lovers, feeling that even their sacrament of self is too low of a response to the majesty that they feel in eachothers' presence? From whence does the warmth of love arise? And when is that same warmth better called lust?
I don't deny the feelings homosexuals have, if that is what your getting at. I just don't think emotions are a judge of something's morality.
Original_Name wrote:At what point does a behavior constitute a homosexual one? Many men (obviously women are part of this discussion too, but I hope everyone will be understanding if I shorthand for my own convenience here) with no sexual interest in other men whatsoever engage in anal stimulation within the confines of a heterosexual relationship. They enjoy the presence of objects which must be to some extent phallic to enter their bodies -- at which point does it become homosexual? If you'll excuse the vulgarity made necessary by the content of our discussion, how phallic must the phallus be?
It's not being done by another man, so I don't think that constitutes homosexual behavior.
Original_Name wrote:Male. Female. Like the words used to communicate your doctrines of faith, in every passage, these are symbolic meanings placed on a very complex sexual biology which cannot be accurately represented in its entirety through such binaries. I may regret even posing the question, but what is God's Answer for hermaphrodites? Symbols are temporal. We give them meaning. Why would a God which is repulsed by the temporal provide the most widespread manifestation of His Will be known through the temporal?
Again, I don't think God is repulsed by everything in this world. I do think you have a point about what precisely determines gender. I believe it is defined by what sort of reproductive organs a person is born with. Other people probably don't. If a person has both, I suppose I would consider them both.
Since this signature affects old posts, I'm leaving a message here in case anyone searches for my username. This account died in early 2013. I am no longer a fundamentalist.
Don't add to my problems by pretending my past views are still held in the present. I do not have any patience for that. Feel free to ask me what I think now.