The truth about literature

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Limewater
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Re: The truth about literature

Post by Limewater »

Xonticus wrote: *Sigh* :|

Just because I paraphrased something out of a good movie based on a great graphic novel doesn't mean I cannot state an opinion?
No way, man. "V for Vendetta" is not a good movie. It was notably horrible. I'll be honest, I'm not even that huge a fan of the graphic novel. But the movie was complete crap.

But the whole quote about politicians and artists using lies is really shallow. It's one of those things that you hear and think, "Yeah, that's really good." But, then you think about it some more and realize that it's just one of those things they include that sound smart but don't hold up to scrutiny.

I don't actually disagree with most of what you said-- except the part about the artist being able to tell you that you are wrong about the meaning of a work. I think most people involved in literature and art criticism would tell you that the author's intent is largely irrelevant. I personally believe that this is because art is practically the least effective form of communication possible-- but maybe I am not being fair.

Perhaps I am trolling. But, at the same time, I consider myself to be inadvertently trolled. If anyone else was quoting the film adaptation of "V for Vendetta", it'd give them just as much crap about it.
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Re: The truth about literature

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General Chaos wrote:Duct, in response to your last point: I'm not challenging you here, but does entertaining equate to artful? Are professional athletes artists because they entertain? What about exotic dancers? Not only do they entertain, but they evoke sexuality among other things (plenty of artists try this). If the answer is yes (and it very well may be) I'm going to propose that perhaps there is art in everything, and the fun part is finding it, thus making this whole literature thing even better.
Obviously, this was addressed to lordofduct rather than myself, but I'd still like to give you my thoughts on this subject anyway. My personal belief is that any arrangement or re-arrangement of pre-existing commodities in a form which makes physical an idea or allows for distinct concepts to be enacted in a pre-determined way is art. No matter how simple your tools or intentions are, it will be art so long as it has intent and it is a set product. So the cave-painting of eons ago are art, even though all they communicate is "There were horses here" - the artist meant to convey the idea that there were horses in the area to whomever may have seen his painting, but how to show it? He couldn't very well just leave a horse there in the cave with an arrow pointing to it - he had to represent this idea using tools and resources. Would you believe that his work actually had what we would refer to as depth? The artist intended to convey to his audience the existence of horses in the area eons ago, his piece has a depth which he could not have possibly realized to us, however (simple as it is) - his piece goes beyond his intent to illustrate the presence of horses, it illustrates to the modern audience the presence of man, because man is the only animal that creates art.

To differentiate, though, I'll go with your example of the exotic dancer. The intent of the dancer is obviously to evoke the feeling of sexual arousal from her audience - whether or not her actions can be classified as "art", however, depends on how she goes about this. If she has a CHOREOGRAPHED dance routine, then it is art - she is arranging and re-arranging pre-existing commodities (her body parts) in a set manner with the intent of communicating her desire to arouse the audience. If the dance routine is not choreographed, however, then it is simply communication because it is not a definite piece - nothing is remotely permanent about the spontaneous, thus, by my definition, it is not intended to be, nor is it, art.

About Miyamoto's view of his work, I'd have to disagree with him. He means to evoke feelings of happiness, excitement, and general fun with his product, which he creates through decidedly un-fun tools (boxes of wires and computer chips) quite successfully, if the world-wide reknown for Super Mario Bros. and The Legend of Zelda are to be believed. I think Miyamoto is far from the pinnacle of artists who utilize the medium of video games effectively in order to provoke thought or meaning - personally, even though I love the Final Fantasy and Metal Gear Solid games, I think they use the medium rather poorly as well. The gameplay and stories of FF and MGS have almost no relevance to eachother whatsoever. Their gameplay consists of accomplishing set goals in order to view pieces of cinema or read snippets of literature to progress the story. The whole thing about video games is that you are manipulating video in order to simulate interaction with a virtual world - FF and MGS have that in their gameplay, but the impressive moments of higher levels of art are delivered through events that are not determined by how the gamer played or what decisions they made whatsoever - FF and MGS could be movies, and you'd lose none of the story's impact. Video games' biggest potential for art is offering real, complex moral choices and allowing the gamer to react accordingly because no other medium can do that in such a visceral manner (there are the pick-your-ending books, though... those are like video games in text-form. If the audience were allowed to vote on what ending they wanted to see for a movie, for instance, that would technically be the most simplistic video game in the world... like Night Trap, only simpler).

So what is art in video games, then? Well, if you're playing Black & White, and you're offered the choice of whether you'd like to selfishly sacrifice 20 of your worshippers in order to get a power-up, or altruistically keep your worshippers and put yourself at a disadvantage for the sake of others, and you choose the former, you might feel guilty when you see the worshipper's friends and family mourning. See, this will have a more profound effect on you because YOU are the one who did it - you didn't just watch some canned character go about some canned action to get a canned result; you made a REAL decision, and the effects of which were simulated by the video game in order to elicit the desired effect - guilt (if you allow your belief to be suspended enough to feel for virtual avatars). I one time felt incredible guilt when my Seaman (heh) asked me if I thought he was "real". I responded, "No", and he got very upset; he argued with me for a bit then said, "I think, therefore I am", and then swam off into the corner of the tank and didn't eat or speak to me for a couple of days before he finally forgave me. You COULD NOT do that in cinema.
Last edited by Original_Name on Wed Nov 11, 2009 4:03 pm, edited 3 times in total.
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Re: The truth about literature

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Original_Name wrote: To differentiate, though, I'll go with your example of the exotic dancer. The intent of the dancer is obviously to evoke the feeling of sexual arousal from her audience - whether or not her actions can be classified as "art", however, depends on how she goes about this. If she has a CHOREOGRAPHED dance routine, then it is art - she is arranging and re-arranging pre-existing commodities (her body parts) in a set manner with the intent of communicating her desire to arouse the audience. If the dance routine is not choreographed, however, then it is simply communication because it is not a definite piece - nothing is remotely permanent about the spontaneous, thus, by my definition, it is not intended to be, nor is it, art.
What about Jazz? Improvisation is a huge part of it and other music genres.
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Xonticus
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Re: The truth about literature

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Limewater wrote:
Xonticus wrote: *Sigh* :|

Just because I paraphrased something out of a good movie based on a great graphic novel doesn't mean I cannot state an opinion?
No way, man. "" is not a good movie. It was notably horrible. I'll be honest, I'm not even that huge a fan of the graphic novel. But the movie was complete crap.

But the whole quote about politicians and artists using lies is really shallow. It's one of those things that you hear and think, "Yeah, that's really good." But, then you think about it some more and realize that it's just one of those things they include that sound smart but don't hold up to scrutiny.

I don't actually disagree with most of what you said-- except the part about the artist being able to tell you that you are wrong about the meaning of a work. I think most people involved in literature and would tell you that the author's intent is largely irrelevant. I personally believe that this is because art is practically the least effective form of communication possible-- but maybe I am not being fair.

Perhaps I am trolling. But, at the same time, I consider myself to be inadvertently trolled. If anyone else was quoting the film adaptation of "V for Vendetta", it'd give them just as much crap about it.
We can disagree about the quality of a movie until we're blue in the face, but I personally like the film. Just because you believe it was crap doesn't make my argument invalid. Also, your opinion on the quote being shallow is just that; an opinion. That is fine that you think the quote is shallow and doesn't hold up to scrutiny. That however, is not my opinion.

Also, when I said about the meaning of an artists work was for it's INTENDED meaning.
I agree with you about personal interpretation though, no one but the author usually can tell you you are wrong about something's meaning, unless you are disputing its Intended meaning of course. This especially applies to poetry as you know.


The artist could have an agenda or a background meaning to the piece and that is fine. It could be their inspiration, whatever it is. All I meant was (and probably miswrote) that the artists' interpretation is the only thing that is the "intended" interpretation. Any other way you want to think about the meaning or feeling of a piece is of course great and allowed, and up for dispute. I brought up poetry because it is a prime example of having no right or wrong interpretation for any piece.

I was simply disputing Hatta on his posting disagreeing with that the author couldn't have an intended meaning. Sorry for the confusion.

I also believe Art to be one of the best ways to communicate emotions and feelings. Any kind of art. Art as a generalization. Some are more effective than others for different people.

And lastly, would you be happier if I simply cut out the part that I was reminded of the saying from V for Vendetta? It would in no way change what I was trying to say other than me not going into that detail. It's sad to see people in the internet getting touchy for referring to a movie they think is crap, in an opinionated statement. It's not like I was using it to write a term paper and using it as a source.
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Re: The truth about literature

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Limewater wrote:
Original_Name wrote: To differentiate, though, I'll go with your example of the exotic dancer. The intent of the dancer is obviously to evoke the feeling of sexual arousal from her audience - whether or not her actions can be classified as "art", however, depends on how she goes about this. If she has a CHOREOGRAPHED dance routine, then it is art - she is arranging and re-arranging pre-existing commodities (her body parts) in a set manner with the intent of communicating her desire to arouse the audience. If the dance routine is not choreographed, however, then it is simply communication because it is not a definite piece - nothing is remotely permanent about the spontaneous, thus, by my definition, it is not intended to be, nor is it, art.
What about Jazz? Improvisation is a huge part of it and other music genres.
Hm... good question. I would contend that since the overall composition and meaning does not change because of their improvisations that it is essentially an altercation of the same piece - details are spontaneously altered, but the song itself is still discernably the same song. An artist could leave a certain part of a song up to spontanaiety each time it is performed in order to make a comment about say, the randomness of the world we live in, or simply to commuicate to the audience "Hey, I can do lots of stuff!", but since there's still a general composition and meaning that is still being abided to, I feel as though it is still a set, deliberate piece. Feel free to retort though, this stuff is great fun to talk about.
Last edited by Original_Name on Wed Nov 11, 2009 4:27 pm, edited 1 time in total.
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General Chaos
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Re: The truth about literature

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Well put Original Name. You put forth some compelling observations. I think you've done a good job of deconstructing the notion of intended art versus mere communication. However, I want to take my propositions a bit further and explore whether or not a person may create art without intent, but instead merely by creating (or indeed communicating). To do this perhaps it's worth considering how communication and culture relate, and also how culture and art relate.

Communication helps to transfer beliefs, values, norms, etc., forming process of cultural transmission. This process implies that there must first be said cultural components available for transmission. Sociologists and anthropologists identify some of these in the form of customs and rituals (see Merton, Durkheim and others). Mead's theory of symbolic interactionsm suggests that our every action, creation and communication both holds an inherent cultural meaning and is ascribed one through a process of negotiated social meaning. If this is true then even the most mundane "performance," to use the language of dramaturgical theory, is intrinsically conveying something about the performer and the audience regardless of whether or not it's choreographed, rehearsed, or mere mimicry (as Plato labels art). Indeed, it's doing so regardless of whether or not any of the involved parties are conscious of it.

Of course, this is merely one combination of perspectives that can be used to deconstruct the meaning of art. People have been doing this for tens of thousands of years if not more, and I expect they will continue to do so for many millennium to come.

By the way Original Name, are you currently enrolled in a College or University? If so, are you in fact studying philosophy?
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Re: The truth about literature

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we're all diverging into the semantics of the word art...

the 'what exactly is art'.

And there is a problem there that we as a people keep out in such a situation.

Art is a simple word devised to describe some abstract thought about something. Of it's many definitions (which there are many, check any dictionary), art is the word that describes an abstract aspect of otherwise average, concrete things. And in this there is the dillemma...

just as any piece of art can be debated for its quality... the word art itself can be debated for its meaning. Art is to one what it is not to another. Art can be seen in anything... similar to beauty, emotion, and other words describing abstract concepts.

'beauty is in the eye of the beholder'

holds just as strong as

'art is in the eye of the beholder'

art sometimes is even used as a synonym for beauty! The only big difference being that the commonality between all the definitions of art, there is some allusion to the idea of it being man made to some extent.

Why... because it's a word, describing an invention of man. Art doesn't truly exist... art depends soulily on the human factor. If we weren't hear to witness art, it'd just be yet another object floating in space. This can be further abstracted to alien species who themselves could have invented just the same abstract concept as art... and in the same respect they may not have. With all probability we could meet an alien species who had no concept of art.

But none of that means any one thing IS or IS NOT art. Yes some people in here don't find literature artful, or exotic dancing at that... but there are others who do... and due to that very existence of a viewer who calls it art, it is thusly art. Subjective as it may be


to give an analogy to beauty again. My girlfriend right now probably wouldn't be considered the most beautiful woman really... I bet the vast majority would find her 4 foot 7 stature, hairy italian legs, and very boyish looks very displeasing to the eye.

Does this mean she's not beautiful? Because if you do, I beg to fucking differ.
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Re: The truth about literature

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Xonticus wrote: We can disagree about the quality of a movie until we're blue in the face, but I personally like the film. Just because you believe it was crap doesn't make my argument invalid.
I did not say it was invalid. I said it was hard to take you seriously.
Also, your opinion on the quote being shallow is just that; an opinion. That is fine that you think the quote is shallow and doesn't hold up to scrutiny. That however, is not my opinion.
No, this is something easily testable. The quote is objectively wrong, and it is not a matter of opinion. One reason for this is that an artist can choose to communicate (or attempt to communicate) whatever he wishes though his art. The intended message is not necessarily the truth. The artist is not even required to believe that his intended message is the truth. An Atheist can deliver an affirming religious piece. A religious person can deliver a piece of art that appears to communicate an Atheistic perspective. An artist who uses his "lies" to deceive is no less an artist.
The artist could have an agenda or a background meaning to the piece and that is fine. It could be their inspiration, whatever it is. All I meant was (and probably miswrote) that the artists' interpretation is the only thing that is the "intended" interpretation.
I think you did miswrite originally, but you have now clarified that part of your post.
I also believe Art to be one of the best ways to communicate emotions and feelings. Any kind of art. Art as a generalization. Some are more effective than others for different people.
I disagree. Art can instill an emotion in people, and that emotion may be the desired emotion the artist wishes to instill. But, a poem or painting or song that causes certain people to feel certain things can very, very easily provoke very different reactions in others. The fact that this is so dependent on the viewer/listener/reader/observer/experiencer/whatever is what makes it a horrible way to communicate.
And lastly, would you be happier if I simply cut out the part that I was reminded of the saying from V for Vendetta? It would in no way change what I was trying to say other than me not going into that detail. It's sad to see people in the internet getting touchy for referring to a movie they think is crap, in an opinionated statement. It's not like I was using it to write a term paper and using it as a source.
I wasn't really getting touchy. As I said before, it just made it hard to take you seriously. Even disregarding the source, the quote is pretty darn silly. I notice you seem to be getting a little touchy, but I'm kind of picking on you, so it's pretty understandable.
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Re: The truth about literature

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The initial point in this thread was about the quality of literature, who decides said quality, and the subjectiveness of that measure in quality...

it wasn't about if it is or is not art. That's a given... anyone who doesn't realize that's a given is a narcacist who doesn't realize he/she is not the only person in the room with an opinion. Because the fact is, it being art is the measure of that opinion (including an opinion of 0).

My posts up to the past two I'd say have been from the subjective layer... why were these novels considered so great. Why do the masses look ill upon certain art forms. Why en masse is some line of quality drawn... and in drawing that line a lot of what could be art gets lopped off and discarded as drab.

My point is it's still fucking art, because if you have the ability to call it drab, it's hence forth artwork.... just pretty shitty artwork in your opinion.



@Limewater - what is your point. Art is a pretty shitty way to communicate? What if the purpose of art isn't JUST to communicate specific thoughts, but to influence. Many a speaker or influential person performs an action not to make the listener do what he wants, but to make listener just do something. It's a blind strike into the abyss with the hopes of causing change. Change just for the sake of change... and if you can't see what the sake of change for change is, just look at evolution... it's blind strikes with the hopes of just SOMETHING happening. With out it, we wouldn't be us.

Not to confuse anyone with the idea that art serves a single purpose, and this statement is true for all art. Things don't just serve one single purpose... one artist may lie to get his message across (Machiavelli???), or tell the truth to get his message across (Orwell)... or even have an explicit message to say (Dali???). Sometimes the message is as abstract as saying art as a form is lost and pitiful because so many people seem to try to warrant a level of competition to it and trust the critics as opposed to just looking at it for what it is (the entire point of Dotta).
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Re: The truth about literature

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I like that Duct, I like that. Here I am talking about social construction and I left out perhaps the most interesting second half of that concept--"of reality." I'm just going to refer one more time to Plato, who makes an interesting argument that art is an image of an image of reality, so basically it's the depiction of something that has been defined based on subjective observation.

On a somewhat related note there's an interesting event in a book I'm currently reading (Stephenson's Quick Silver) in which Isaac Newton manipulates his ocular membrane to distort his vision, telling his classmate that he's testing his hypothesis that all scientific observations rely on the subjective interpretation of the instrument they are collected with. Thus, visual observations made with the eye only reflect one of presumably infinite interpretations of the world around us.

Oh, and I'm going to end my contribution or lack thereof to this art discussion here. I think it's ironic that the OP may very well not have read any of this fascinating dialogue, derailed though it may be.
Last edited by General Chaos on Wed Nov 11, 2009 4:47 pm, edited 1 time in total.
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